This highlight proposes
a quick approach to the life of Georges de La Tour and
an analysis of one of his works [Further reading]
A brief biographical overview
Our first specific information is based on a baptismal certificate issued
on 14 March 1593 at Vic-sur-Seuille, Lorraine (NE France), which even notes the
father's trade as baker. The ensuing years are less well documented. Most
probably, the artist's early education took place in Vic and then, certainly, at
the duchy's capital, Nancy.
Although no proof whatsoever exists, there is a good chance that the young
painter travelled to Italy, a trip that was in fashion at the time with most
people and with his young peers in Lorraine. It was not uncommon for whole
groups of his Lorraine co-citizens to take off for Italy, and other artists,
such as Jacques Callot, may well have taken him along there.
In any case, one letter mentions him as a student of the Guide's, that is
Guido Reni. This discreet reference has served some art historians as
grounds for assuming that perhaps La Tour did go to Italy and that, once there,
perhaps he spent some time in Guido Reni's workshop and that - again perhaps -
he discovered authentic Caravaggism during his short stay in Rome. Other art
historians, however, totally deny such a stay and maintain that La Tour never
left Lorraine.
The next specific piece of data is that of his wedding date, 2 July 1617.
Very shortly thereafter, he and his new wife, Diane Le Nerf, left Vic for his
wife's city of origin, Lunéville. Here he began making a reputation for
himself and even obtained his first commissions. In no time at all he became a
man of some wealth and, true to his Lorraine origins, he knew just how and where
to invest his new savings. He ran a strict household: some documents attest to
complaints by the couple's house staff about how poorly one ate at the La Tour
table. The general gist is that he was of an uncommonly rapacious nature.
He died a rich man in January 1652, of a parapleurisy that seems to have
felled eight persons merely in his own household, let alone over 8000 in the
city of Lunéville as a whole.
In short, we know but little of this artist. The parish records. Assumptions.
Artistic influences...
Strangely enough, testimony by his contemporaries portrays him as a basically
unpleasant person - haughty, sharp-tongued, self-assured, unbearably
self-sufficient, stingy, and violent beyond measure. Even more strangely, this
depiction, except for the stinginess, comes close to fitting Caravaggio. Thus
the two painters the most strongly focused on depicting the sacred and the
Christian message in all its beauty were both rather despicable.
Caravaggio was despicable and La Tour probably even more so, and both
produced extraordinary art transcending their true nature.
La Tour was proud to boast the title of "painter to the King". Historians
have scoured the cadastres and other public records to find tangible traces of
any interest shown by the old Louis XIII or the young Louis XIV in his work, but
their efforts have been entirely fruitless. This gives us pause: was La Tour
perhaps inclined to mendacity as well?
Analysis of Job and His Wife
This scene is a more sober one than those depicted in the preceding genre
paintings, yet its interpretation remains difficult. Historians have catalogued
it under the title "Visit to the Prisoner", a label that could serve as a
convenient moral conclusion to the series of "cheating" scenes we just finished
visiting. However, art specialists are now almost unanimous in identifying this
light-and-shadow duo as Job being jeered by his wife.
As we explicitly mentioned above, when speaking of The Flea Catcher - and as
you yourself have no doubt noticed throughout your visit - light plays a major
role in Georges de La Tour's painting. Just as in Caravaggio's work, all is
night and light, night and sun, night and flame. Caravaggio, however,
never shows the source of his light: it comes from outside, from higher up; he
portrays reality transcended. La Tour, on the other hand, always depicts the
source of light within his works. Light is designated in his paintings, so that
here the halo of light forming the center of the composition comes from the
candle, and everything turns around this center of gravity. An unending palaver
proceeds from one face to another, from the faces to the candle, from the hands to the faces,
from misery to comfort, from well-being to decline, as if in an eternal cycle of
questioning. The shadow-and-light dualism is a historian's concept, whereas the
other philosophic and metaphysical duality brought to light here by the artist
is defined by the composition, by the staging in space of the subject figures.
Hence here, the wife - enormously big and tall, wearing her belt very high and
featuring a small head, as if deformed by anamorphosis - asserts herself through
an extremely solid and stable position, almost threatening, above the
precarious, fragile and derisory situation in which Job is portrayed. The
artist's statement is thus simplified, purified: only two figures, staged in the
light of a single flame. By reverse effect,
this simplification renders his statement all the
stronger and more expressive.
Several key dates
In 1915, the historian Hermann Voss attributed two
paintings belonging to the Museum of Nantes to Georges du Mesnil de La Tour.
In 1922, the brilliant art historian Louis Demonts was amazed
to discover certain paintings in various museums of the French province of
Lorraine - most especially those of Nantes, Epinal, and Rennes - that quite
obviously were done by the same hand. His rediscovery was kept a secret reserved
to the salons of the intellectual elite of the day. It was considered best that
the news be kept from the public at large.
In 1926, the collector Pierre Landry purchased The Cheat, which, upon cleaning,
revealed - lo and behold - a signature!
And, finally, in 1934 a major exhibition at the Orangerie Museum of
Paris put thirteen works by Georges de la Tour on display. Meanwhile, a third
historian, Charles Sterling, set forth these discoveries in "The
painters of reality", alongside the likes of, for example, Philippe de
Champaigne or the Le Nain brothers.